When our kids were taken away the churches kept our kids. There was a lot of money involved. So the churches need to be made accountable too. Not only the government but the policies that allowed the churches to keep our children away from their parents.

    Howard Riley, Survivor, Mogumber Mission

    Mogumber was full, New Norcia was full, Tardun was full, Sister Kate’s was full. They were full of all our kids. And they only could just squeeze us, me and my brothers, into Marribank Mission.

    Marie Pryor, Survivor, Gnowangerup and Marribank Missions

    You know it’s a long time now since Bringing Them Home national inquiry happened. They found there was genocide against Stolen Generations people, a policy of genocide. Which is about the most serious offence that there could ever be under international human rights law. And there was an absolute clear duty on the state responsible to make reparations for that crime of genocide.

    Hannah McGlade, Survivor, Sister Kate’s Home

    Mum had our last brother Dean, and when he was born, they took him off her, because we were in the mission. They took him from her. And even though he was in the same mission as Anthony, Timothy and Cynthia, he had no idea that they were his brothers and sister. And neither did they.
    And when I mention ‘stolen’ I’m specifically talking about our language, our culture, our totemic connections and our connection to families.

    Ezzard Flowers, Survivor, Marribank Mission

    When we tried to tell someone about the abuse, we were told, “There’s some things God does not want you to talk about. How dare you.”

    Former inmate, New Norcia Mission

    My father and my mother never got the chance to be parents to me. I’m 66 years of age now and the only thing I can do to moving forward and to spare my children of the torment and the heartache and the trauma that I’ve gone through is always be there for my children.

    Brenda Greenfield, Survivor, Gnowangerup Mission

    I went in from two months to nearly ten years of age. And then went home to my mother. Just got packed up one day and driven to this house in Albany. Didn’t even know it was Albany, just got driven. You were never told, and that, where you were going, because you had no rights to know anything. And then just dropped at this door, and that. No authority explained where you were going. No authorities that were with you explained who these people were.

    Glenda Williams, Survivor, Gnowangerup Mission

    Fifty-seven percent of Aboriginal people in our state today are connected to the Stolen Generations people. So that’s every second Aboriginal person you walk past in the community, they have that trauma, that intergenerational trauma that’s impacting their lives.”

    Tony Hansen, Survivor, Marribank Mission

    [Standing on steps of Parliament House] In 1905 the Act was put in place here. This same building where the ‘breed out the colour’ policy was initiated. Let’s not say our children were taken because they were bad parents. ‘Breed out the colour’ policy was the eugenics of this country, and initiated by A.O. Neville.

    Jim Morrison, Stolen Generation Descendant

    But they knew about New Norcia. [it] was the capital of… like a place of sexual abuse, but they kept on sending us there. So, the Native Welfare was in on this, and the government at that time.

    Dallas Phillips, Survivor, New Norcia Mission
Nyutsia Floribunda

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The Daily Telegraph (Sydney) 4 October 1932

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Clipping Aboriginies Increasing

About the Documentary

Genocide in the Wildflower State is a 57 minute documentary about a violent, state-run system of eugenics, racial absorption, and social assimilation in twentieth century, Western Australia.

For the more than six decades between 1905 and 1972, thousands of Aboriginal children in Western Australia were forcibly removed from their families.

Systematically organised by the State, overwhelmingly supported by West Australian society, generation after generation, for over sixty years — the State worked to destroy Aboriginal families, culture, and language, for the purpose of securing white, settler dominance.

In 1997 a National Inquiry called this for what it was — Genocide.

Stolen Generations Survivors give vivid and at times heartbreaking testimony of cruel isolation, abuse and humiliation in the system. Their accounts are supported by documentary evidence from state records, public archives and historical scholarship.

Genocide in the Wildflower State is truth telling and a demand for justice. It holds to account successive parliaments in Western Australia that have failed to make redress. It is about helping to heal the trauma in the Survivor community, and building understanding in broader society.

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Genocide in the Wildflower State was produced by

Yokai Healing Our Spirit

Western Australian Stolen Generations Aboriginal Corporation

Interviews

Watch further interviews from participants from the documentary.