When we tried to tell someone about the abuse, we were told, “There’s some things God does not want you to talk about. How dare you.”

    Former inmate, New Norcia Mission

    They called them the Protectors at that time, would call us into the room. We used to go to sleep at night they would come and tap you ‘Come along, come along, wake up. Come on, it’s your turn now. Come along. […] I was taken down the back steps and down into their little quarters, and then he would have a strap out and he used to beat me, and then he used to whip me with the strap and saying I was not a good girl, ‘bad girl!’, and then he would have his way with me. He would sit me on his lap and rock me on his lap, and then penetrate me.

    Valerie Stella Woods, Survivor, Gnowangerup Mission

    Mogumber was full, New Norcia was full, Tardun was full, Sister Kate’s was full. They were full of all our kids. And they only could just squeeze us, me and my brothers, into Marribank Mission.

    Marie Pryor, Survivor, Gnowangerup and Marribank Missions

    When I was taken to the mission, I was eight months old. I was taken away with my Mum, probably because I was being breast-fed. That’s why they took me so young, and my brother and my other two sisters. And we we’re taken to Carrolup Mission. When we arrived at Carrolup Mission, we were put in what they called ‘The Jail’, and it was a red tin shed. Mum told me all about it. And they locked us in The Jail, and it was in December so it was hot. And the elder boys at the mission went and told the supervisor or whatever they called him, ‘if you don’t let Auntie and the kids out, we’re going to break the door down.’

    Dorothy Bagshaw, Survivor, Carrolup Native Settlement

    I went in from two months to nearly ten years of age. And then went home to my mother. Just got packed up one day and driven to this house in Albany. Didn’t even know it was Albany, just got driven. You were never told, and that, where you were going, because you had no rights to know anything. And then just dropped at this door, and that. No authority explained where you were going. No authorities that were with you explained who these people were.

    Glenda Williams, Survivor, Gnowangerup Mission

    [Standing on steps of Parliament House] In 1905 the Act was put in place here. This same building where the ‘breed out the colour’ policy was initiated. Let’s not say our children were taken because they were bad parents. ‘Breed out the colour’ policy was the eugenics of this country, and initiated by A.O. Neville.

    Jim Morrison, Stolen Generation Descendant

    But they knew about New Norcia. [it] was the capital of… like a place of sexual abuse, but they kept on sending us there. So, the Native Welfare was in on this, and the government at that time.

    Dallas Phillips, Survivor, New Norcia Mission

    Fifty-seven percent of Aboriginal people in our state today are connected to the Stolen Generations people. So that’s every second Aboriginal person you walk past in the community, they have that trauma, that intergenerational trauma that’s impacting their lives.”

    Valerie Stella Woods, Survivor, Marribank Mission

    Mum had our last brother Dean, and when he was born, they took him off her, because we were in the mission. They took him from her. And even though he was in the same mission as Anthony, Timothy and Cynthia, he had no idea that they were his brothers and sister. And neither did they.
    And when I mention ‘stolen’ I’m specifically talking about our language, our culture, our totemic connections and our connection to families.

    Ezzard Flowers, Survivor, Marribank Mission

    We had to readjust into the community. We didn’t act like our people. We didn’t talk like them. We were different so we was more or less like outcasts. Out families could only feel sorry for us for what we went through, but as far as understanding, the only ones that understood what we went through were our brothers and sisters at the mission.

    Timothy Flowers, Survivor, Marribank Mission
Nyutsia Floribunda

The Daily Telegraph (Sydney) 4 October 1932

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Clipping Aboriginies Increasing

About the Documentary

Genocide in the Wildflower State” is a 59 minute documentary about a violent, state-run system of eugenics, racial absorption, and social assimilation in twentieth century, Western Australia.

For the more than six decades between 1905 and 1970, thousands of Aboriginal children in Western Australia were forcibly removed from their families.

Systematically organised by the State, overwhelmingly supported by West Australian society, generation after generation, for over sixty years — the State worked to destroy Aboriginal families, culture, and language, for the purpose of securing white, settler dominance.

In 1997 a National Inquiry called this for what it was — Genocide.

Stolen Generation’ Survivors give vivid and at times heartbreaking testimony of cruel isolation, abuse and humiliation in the system. Their accounts are supported by documentary evidence from state records, public archives and historical scholarship.

“Genocide in the Wildflower State” is truth telling and a demand for justice. It holds to account successive parliaments in Western Australia that have failed to make redress. It is about helping to heal the trauma in the Survivor community, and building understanding in broader society.

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Genocide in the Wildflower State was produced by

Yokai Healing Our Spirit

Western Australian Stolen Generations Aboriginal Corporation

Interviews

Watch further interviews from participants from the documentary.