But they knew about New Norcia. [it] was the capital of… like a place of sexual abuse, but they kept on sending us there. So, the Native Welfare was in on this, and the government at that time.

    Dallas Phillips, Survivor, New Norcia Mission

    Mogumber was full, New Norcia was full, Tardun was full, Sister Kate’s was full. They were full of all our kids. And they only could just squeeze us, me and my brothers, into Marribank Mission.

    Marie Pryor, Survivor, Gnowangerup and Marribank Missions

    We all went through hell and back, and that’s why a lot of them died through alcohol poisoning, O.D. on drugs, car accident whatever, but you know I never got to see many of them before they passed on.

    Garry Ryder, Survivor, Marribank Mission

    My father and my mother never got the chance to be parents to me. I’m 66 years of age now and the only thing I can do to moving forward and to spare my children of the torment and the heartache and the trauma that I’ve gone through is always be there for my children.

    Brenda Greenfield, Survivor, Gnowangerup Mission

    They called them the Protectors at that time, would call us into the room. We used to go to sleep at night they would come and tap you ‘Come along, come along, wake up. Come on, it’s your turn now. Come along. […] I was taken down the back steps and down into their little quarters, and then he would have a strap out and he used to beat me, and then he used to whip me with the strap and saying I was not a good girl, ‘bad girl!’, and then he would have his way with me. He would sit me on his lap and rock me on his lap, and then penetrate me.

    Valerie Stella Woods, Survivor, Gnowangerup Mission

    Fifty-seven percent of Aboriginal people in our state today are connected to the Stolen Generations people. So that’s every second Aboriginal person you walk past in the community, they have that trauma, that intergenerational trauma that’s impacting their lives.”

    Tony Hansen, Survivor, Marribank Mission

    You know it’s a long time now since Bringing Them Home national inquiry happened. They found there was genocide against Stolen Generations people, a policy of genocide. Which is about the most serious offence that there could ever be under international human rights law. And there was an absolute clear duty on the state responsible to make reparations for that crime of genocide.

    Hannah McGlade, Survivor, Sister Kate’s Home

    I never got my Mum; I never had her in my life. [visibly anguished] Because I was aiming that she would be with me for the rest of her life, you know? But ay, I was able to get over that trauma.

    Gail Yorkshire, Survivor, Gnowangerup Mission

    When we tried to tell someone about the abuse, we were told, “There’s some things God does not want you to talk about. How dare you.”

    Former inmate, New Norcia Mission

    I went in from two months to nearly ten years of age. And then went home to my mother. Just got packed up one day and driven to this house in Albany. Didn’t even know it was Albany, just got driven. You were never told, and that, where you were going, because you had no rights to know anything. And then just dropped at this door, and that. No authority explained where you were going. No authorities that were with you explained who these people were.

    Glenda Williams, Survivor, Gnowangerup Mission
Nyutsia Floribunda

Upcoming Screenings

The Daily Telegraph (Sydney) 4 October 1932

View Full Article
Clipping Aboriginies Increasing

About the Documentary

Genocide in the Wildflower State is a 57 minute documentary about a violent, state-run system of eugenics, racial absorption, and social assimilation in twentieth century, Western Australia.

For the more than six decades between 1905 and 1972, thousands of Aboriginal children in Western Australia were forcibly removed from their families.

Systematically organised by the State, overwhelmingly supported by West Australian society, generation after generation, for over sixty years — the State worked to destroy Aboriginal families, culture, and language, for the purpose of securing white, settler dominance.

In 1997 a National Inquiry called this for what it was — Genocide.

Stolen Generations Survivors give vivid and at times heartbreaking testimony of cruel isolation, abuse and humiliation in the system. Their accounts are supported by documentary evidence from state records, public archives and historical scholarship.

Genocide in the Wildflower State is truth telling and a demand for justice. It holds to account successive parliaments in Western Australia that have failed to make redress. It is about helping to heal the trauma in the Survivor community, and building understanding in broader society.

Latest News

Keep up to date with the latest news, reviews, and events.

Genocide in the Wildflower State was produced by

Yokai Healing Our Spirit

Western Australian Stolen Generations Aboriginal Corporation

Interviews

Watch further interviews from participants from the documentary.